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Tag: Behold Our God 2026

  • Divine Fatherhood and Adoption – (Breakout session overview)

    Divine Fatherhood and Adoption – (Breakout session overview)

    What happens to our status when we are saved?

    When we think of the blessings of salvation, one of the doctrines most familiar to us is justification. In justification, God pardons our sins and declares us righteous on the basis of the righteousness of Christ. But salvation does not stop with pardon. The gospel not only brings us from condemnation to justification; it also brings us from alienation into fellowship, from slavery into sonship, and from being strangers to becoming members of God’s household.

    In Christ, we are not merely forgiven, we are welcomed into the family of God.

    The Westminster Confession of Faith beautifully describes this grace of adoption, declaring that all those who are justified are also received “into the number, and enjoy the liberties and privileges of the children of God.” Likewise, the 1689 Baptist Confession teaches that believers are granted “the grace of adoption,” by which they are numbered among the children of God, receive His name, enjoy access to His throne of grace, and are enabled to cry, “Abba, Father.”

    This is the wonderful truth we will explore in this session.

    Divine adoption may be understood as the gracious change of our status and condition from alienation and hostility to acceptance and favor through the saving work of the Father, the Son, and the Holy Spirit. It is deeply Trinitarian.

    In Ephesians 1:3–6, we see the Father’s plan for our adoption. Before the foundation of the world, God chose His people in Christ and, “in love,” predestined them “for adoption to himself as sons through Jesus Christ.” Our adoption is not an afterthought in the plan of salvation. It flows from the eternal love and gracious purpose of God.

    In Galatians 4:4–7, we see the Son’s provision for our adoption. Christ came “to redeem those who were under the law, so that we might receive adoption as sons.” The eternal Son became man so that sinners might become sons and daughters of God by grace. As John Calvin emphasized, our sonship is never independent of Christ; it is only in union with the beloved Son that we become children of the Father.

    Then in Romans 8:14–17, we see the Spirit’s proof of our adoption. We have not received “the spirit of slavery to fall back into fear,” but “the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” The Spirit bears witness that we belong to God and assures us that, as His children, we are also heirs “heirs of God and fellow heirs with Christ.”

    This truth changes how we live.

    We now possess a new identity: “See what kind of love the Father has given to us, that we should be called children of God” (1 John 3:1). We may approach God with confidence (Hebrews 4:14–16), trust His fatherly provision (Matthew 6:25–34), receive His discipline as evidence of His love (Hebrews 12:7–8), and rest in the promise that nothing in our lives falls outside His wise and fatherly care.

    For us Filipinos, who deeply value family, this doctrine carries particular warmth and weight. Earthly fathers may fail us. Families may disappoint us. We may experience rejection, loss, inadequacy, or fear. Yet the believer possesses something infinitely greater: an eternal Father who has loved us in His Son and will never abandon His children.

    Adoption reminds us that the gospel’s relational glory is this: sinners are not merely pardoned—they are embraced.

    From sinners and slaves, we are made beloved sons and daughters through the Beloved. From objects of wrath, we become objects of divine favor and fatherly love.

    What a blessing!

    Come and behold with us the greatness and the goodness of our God—the Father who planned our adoption, the Son who purchased it, and the Spirit who assures us that we truly belong to Him.


    The reality of our adoption into God’s family is not merely a theological doctrine to be discussed; it confronts us with profound questions about God’s grace, love, mercy, and our new identity in Christ. What does it truly mean to be called a child of God? How can sinners who were once alienated from God, under His righteous condemnation, and enslaved to sin now enjoy the privileges of being His beloved sons and daughters? What does it mean to have God not only as our Creator, Lord, and Redeemer, but also as our heavenly Father? And how should this wonderful truth transform our prayer life, our relationship with Him, our response to suffering, and the way we live as members of His eternal family?

    If this short article has stirred in you a desire to explore more deeply the riches of God’s grace in adoption, the privileges of belonging to His family, and the assurance of His fatherly love and care, continue the journey with us at Reformation Conference Cebu 2026. When selecting your breakout session, choose: DIVINE FATHERHOOD AND ADOPTION.

    Explore how Scripture, understood through the rich theological heritage of the Protestant Reformation, reveals the wonderful truth that salvation does not merely bring forgiveness of sins and justification before God, but also the gracious privilege of becoming His children through union with Jesus Christ.  Discover how the Reformed confessions describe adoption as a precious blessing of salvation, granting believers access to the Father, the privileges of sonship, His loving discipline, and the promise of an eternal inheritance with Christ. Above all, behold how the God who once stood against us in righteous judgment has graciously welcomed us into His family through His beloved Son. For those who belong to Christ, adoption is not merely a change in legal standing, but the beginning of a wonderful relationship of intimacy, communion, assurance, and everlasting fellowship with our heavenly Father.

    Continue the Journey at Reformation Conference Cebu 2026

    𝐁𝐄𝐇𝐎𝐋𝐃 𝐎𝐔𝐑 𝐆𝐎𝐃 𝟐𝟎𝟐𝟔

    October 21–23, 2026

    Hosted by Bradford United Church of Christ, Inc.

    𝗥𝗘𝗚𝗜𝗦𝗧𝗘𝗥 𝗛𝗘𝗥𝗘:

    https://forms.gle/fzGFvqpBn2ceztfs9

    𝗥𝗘𝗚𝗨𝗟𝗔𝗥 𝗥𝗔𝗧𝗘:

    Php 1,000.00

    September 1–October 15, 2026

    Registration is inclusive of the conference kit only. Food and accommodation are not included.

    Come and behold the glory of our gracious and loving heavenly Father through the faithful proclamation of His Word, Christ-centered worship, and fellowship with His Church. Together, let us marvel at the Father who chose us in love, the Son who redeemed us so that we might receive adoption, and the Holy Spirit who assures us that we are truly God’s children. Let us rejoice in the wonderful truth that, through Jesus Christ, we are no longer strangers and slaves, but beloved sons and daughters, welcomed into God’s eternal family, embraced by His unfailing love, and made heirs of His glorious promises.

    What a blessing to know that the sovereign God of the universe is also our loving heavenly Father!

  • DIVINE OMNIPRESENCE  – Breakout Session Overview

    DIVINE OMNIPRESENCE – Breakout Session Overview

    The omnipresence of God refers not only to his presence everywhere but also to his infinite and powerful influence over all things in all places. All things in heaven and on earth are subject to him by his power, since he providentially sustains all things. Likewise, such subjection manifests itself in the fact that God knows all things, implying his presence in all places. As Charnock says, “His power reaches all, and his knowledge pierces all.” 

    In the Bible, the doctrine of God’s creation does not mean simply that God made the earth out of nothing but also that he preserves the earth according to his wisdom and power and goodness. To preserve all things according to all his perfections, he must be present everywhere. In sustaining all creatures, he cares for each as if he or she were the only one. Just as all times are a moment in relation to his eternity, all people and places are a point in relation to his being because of his omnipresence. 

    This breakout session explores the biblical and Reformed doctrine of divine omnipresence—the truth that God is present everywhere in His entire being, yet remains distinct from creation. The session is grounded in Psalm 139:7–12, where the psalmist confesses that no place in heaven, on earth, or in the grave lies beyond God’s presence, knowledge, or power.

    The teaching begins with a clear definition of omnipresence from a Reformed perspective. God is not a physical substance spread throughout the universe. He is spirit, infinite, and not limited by space. He is fully present in every place without being contained by that place or divided into parts. At the same time, God is not identical with the universe. Pantheism, which treats God and creation as the same reality, is rejected. Scripture clearly distinguishes between the Creator and His creatures.

    The session examines key biblical texts such as Jeremiah 23:23–24, Acts 17:24–28, and Colossians 1:15–17. These passages show that God fills heaven and earth, sustains all life, and governs all things according to His sovereign will. Colossians 1:15–17 further teaches that all things were created through Christ and are held together in Him. The Westminster Confession of Faith (2.1; 5.1) and the Heidelberg Catechism (Questions 27–28) are used to clarify how God’s omnipresence relates to His spirituality, infinity, and providence.

    A central theme of the session is the distinction between God’s universal presence and His special covenant presence. God is present to all creation as Creator and Sustainer, but He is present to His people in a unique way—as Redeemer, Father, and covenant Lord. This does not mean that God is spatially nearer to His people, but that He is present with them in a special covenantal and gracious way. This distinction guards against both deism, which places God at a distance, and pantheism, which identifies God with creation.

    The session also addresses the practical significance of omnipresence for Christian living. God’s presence exposes secret sin and calls believers to honest repentance. It reminds us that every area of life is lived coram Deo—before the face of God. It comforts those who suffer, strengthens prayer, shapes worship, and encourages the church in its mission.

    Participants will engage in discussion questions that connect doctrine to pastoral ministry, personal holiness, and evangelism. The goal is not merely to understand a theological concept but to live in the light of God’s presence with reverence, humility, and confidence in Christ.

    This session is designed for pastors, Bible teachers, and lay leaders who desire a clear, biblical, and Reformed understanding of divine omnipresence and its application to the life of the church.

     

    Source:

    Mark Jones, God Is: A Devotional Guide to the Attributes of God, Kindle locations 1016–1020.

    Mark Jones, God Is: A Devotional Guide to the Attributes of God (Crossway), Kindle locations 1021–1024.

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    The doctrine of divine omnipresence is not merely a truth to be understood, it is a reality in which every moment of our lives is lived. If this overview has awakened in you a desire to understand more deeply what it means to live coram Deo, before the face of the God who is always present, continue the journey with us at Reformation Conference Cebu 2026.

    When selecting your breakout session, choose:DIVINE OMNIPRESENCE

    Explore the biblical and Reformed teaching that God is wholly present everywhere, yet remains distinct from His creation and discover how this glorious truth shapes our repentance, prayer, worship, suffering, ministry, and daily Christian living.

    Continue the Journey at Reformation Conference Cebu 2026

    𝐁𝐄𝐇𝐎𝐋𝐃 𝐎𝐔𝐑 𝐆𝐎𝐃 𝟐𝟎𝟐𝟔

    October 21–23, 2026

    Hosted by Bradford United Church of Christ, Inc.

    𝗥𝗘𝗚𝗜𝗦𝗧𝗘𝗥 𝗛𝗘𝗥𝗘:
    https://forms.gle/fzGFvqpBn2ceztfs9

    𝗘𝗔𝗥𝗟𝗬 𝗕𝗜𝗥𝗗 𝗥𝗔𝗧𝗘:
    Php 700.00
    June 30–August 31

    𝗥𝗘𝗚𝗨𝗟𝗔𝗥 𝗥𝗔𝗧𝗘:
    Php 1,000.00
    September 1–October 15

    Registration is inclusive of the conference kit only. Food and accommodation are not included.

    Come and behold the glory of our ever-present God through the faithful proclamation of His Word, Christ-centered worship, and fellowship with His Church.